3 realms of prayer

Prayer, to the Christian, is simply communion with God, the interaction between the Christian and God. It involves the union and communion between the Christian’s entire being and God. God draws the Christian in by His Spirit and it is up to the Christian to respond with all of his being to this heavenly beckoning.

At the outset, I recognize that there are many who have reached greater heights of communion with God than I have. They are those who live constantly in the secret place of the Most High and are conscious of His marvellous presence at all times. I love such people and seek to learn from them as much as I can. For me, I can at best say that I am a visitor to this wonderful place and having tasted and seen that the Lord is good, seek to dwell permanently there. I simply seek to know and commune with the Lord, fellowship with the saints who have a kindred spirit and minister as the Lord directs. What I share here then is simply what the Lord has revealed to me during my walk with Him.

There are 3 realms of prayer –

  1. The sense realm (soul realm): This is the place where most Christians live. Prayer is governed mainly by the senses. The sense ruled Christian is simply concerned with “Give me” and “Bless me” and seldom looks beyond self, family and the church. Everything that affects him is a matter for prayer, especially that which causes discomfort and detracts from the life of ease. All of prayer involves asking and the asking is mainly centred on the things of this world and material needs (a job, marriage, children, finances, health, etc). A lot of talk takes place here and is mostly one sided, man to God. The soul (mind, will and emotions) govern the life and govern prayer here. Do note that there is nothing wrong with asking for bread and fish, its just that there is a lot more and we ought to press in to experience the deep of God.
  2. The spirit realm (human spirit) – This is the place where the spirit of man has gained ascendancy over the soul. One of the chief sources of man’s ills is the dominance of the soul over his spirit. I would like to illustrate this. Many years ago, about the year 2000 while in a church at a little town, I heard a lady across the aisle speaking in tongues. The tongue had such a lovely supernatural flow to it and sounded so heavenly and sweet. I could not but marvel at the nature of the person that was so yielded to the Spirit of God. The lady’s nature had been so taken over by God that I could sense her nature coming forth as she was speaking. By contrast, the tongue I was speaking in had a rough and a harsh edge to it. The Lord showed me that my soul was coming through even as I was speaking in tongues. There was an unbrokenness in my soul that was showing. My soul was dominating my spirit and I needed to be set free from its dominance. Brokenness can be understood as the breaking of the dominance of the soul over the being and is experienced either in the place of prayer (by the Spirit of God) and revelation (the Word divides between soul and spirit) or through a crisis event; the choice is ours. One of the disciplines to help us enter into the realm where the spirit has gained ascendancy over the soul is worship and speaking in tongues. Worship and praying in tongues edify the spirit and subdues the soul. We move out of the realm of sense domination and are conscious of the Lord’s presence. The Lord speaks to us in this place. Some of the topics I have preached on have been received while praying in tongues.
  3. The Holy Spirit realm (in the Spirit): John speaks of this realm of prayer in Revelation chapter 1. He speaks of being “in the Spirit” on the Lord’s day. We enter into this realm by “stillness”.
    This is the place where the Holy Spirit completely fills us, dominates the whole being, where we are more conscious of the presence of God than our surroundings, where God has full sway. This is the place of stillness, where words don’t matter, there is a spirit to spirit communion with the Lord, the whole being is filled with His presence and power and the life of God is imparted into our beings. This is the place of revelation, where we “see and hear”, where we behold His glory, where the law of the Spirit of life operates to free us from the law of sin and death. This is the secret place of the Most High, the place where we are insulated from the snare of the fowler and the deadly pestilence, from the terror by night, the arrow that flies by day, the pestilence that walks in darkness and the destruction that lays waste at noon day. It is the place where we receive power to tread upon the lion, the adder, the young lion and the serpent, where no evil can befall us, nor any plague come near our dwelling. Jesus has become real. Let us seek to dwell in this secret place of the most High – the presence of Jesus Himself.

The giants of our creation

In the Old testament, we read that the Israelites’ appropriation and enjoyment of the promised land necessarily required the defeat of the giants that lived there. We read that they entered the land, drove out most of the inhabitants and occupied the land. However, there were some inhabitants that they could not defeat or drive out and lived with them in an unhappy co-existence. Those that remained were “barbs in the eyes” and “thorns in the sides” of the Israelites, were snares and traps and caused trouble just as God had said (Numbers 33:55; Joshua 23:13). In the book of Joshua, the Bible says that the Israelites both “could not” drive them out and also “did not” drive them out. Well this was certainly not because God was limited, it was because the Israelites were content with what they had gained and refused to work with God to take full possession of the land.

As Christians we know that we have been saved through our appropriation of the sacrifice of Jesus on the cross. We have now entered into our promised land, a land flowing with milk and honey, the Christian life. Our enjoyment of the land however, is contingent upon victory in two areas – victory in our spiritual battles against the hosts of evil that are bent on our destruction and victory over the works of the flesh.

We have this tendency to see the devil as our chief foe and to ascribe everything that goes wrong to him and his hordes of evil spirits. Some of us take this to the comical extreme and blame him for everything that goes wrong, from a broken washing machine to a bruised thumb and an altercation with the wife.

While some of us may experience determined satanic attack–especially those on the front lines of the ministry, I have observed that some of the strongest giants we will battle in our Christian life are those of our own creation with whom we have peacefully co-existed for years. They rise up from time to time, defeat us and render us totally ineffective in our witness. I am speaking of the giants addressed as “the works of the flesh” in the Bible. Although we have been freed from the dominion of sin, we see that our human nature, having been heavily influenced by sin before we came to Christ is unChristlike. The Word speaks of the deeds of the flesh as adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like. Manifesting the “works of the flesh” is not a sign that you are under spiritual attack; it is a sign that you are defeated and haven’t gained possession of the land yet.

We end up being exactly like Israel of old in that we either don’t want to (did not) or are unable to (could not) take full possession of the land. Many do try, but fail repeatedly and are content to live with these giants, who as if on cue rear their ugly heads from time to time sending us into a cycle of failure and repentance. Repeated failure convinces us that there is nothing better to expect and we settle down to expecting defeat as the norm in the Christian life. To cap it all, while this cycle repeats, we are occupied in doing the ministry and the “work of God”.

Are you in the did-nots or the could-nots ?

While we will do well to recognize that evil spirits may reinforce these works of the flesh even to the extent of causing compulsive behaviour (example – compulsive lust and uncontrolled anger), we cannot deny that their hiding place is what we have created for them through our indulgence of the flesh. We have built them a cozy home and they don’t want to leave. The Word speaks of the strongholds of the mind, a house built with thoughts which we have come to realize could be a dwelling for unclean spirits. Scripture teaches us to wield the weapons of our warfare and demolish these strongholds so that godly strongholds of Christ’s nature can be built in our lives.

These “works of the flesh” are the giants that cannot be brought down with sling and stone. Nor can they be evicted by encircling them and praising the Lord or by commanding them to leave. These can only be brought down by “putting to death” the works of the flesh by the enabling of the Spirit of God and through sincere, heartfelt repentance. Unclean spirits, if present will require eviction and Christ must be permitted to build his nature in us. There is no other way.

Hebrews says that Jesus is able to “save to the uttermost” and I take it to mean that He is totally committed to enabling us to experience His salvation in fullness. He is committed to producing His nature within so that we can enjoy the wonders of the Christian life while we are on this earth.

So, saint of God, don’t settle for mediocrity. Peter says that we are called to show forth the excellencies of God; the excellencies of God must be seen in and through us. He who called us is faithful and will save every one of us to the uttermost. Paul says in Galatians – “They that are Christ’s have crucified the flesh with its passions and desires”. Note two terms here – “are Christ’s” and “have crucified”. Christ must be granted full access, full possession, He must apprehend, fill with his fullness, possess the entire being. In this process, something else happens, it seems like the natural outcome – the flesh is crucified. The greater the measure of Christ possessing us, the greater the crucifixion of the flesh with its passions and desires. His nature will be formed in us and we will walk in permanent victory.

The man and his message

When God met with Moses at the burning bush and sent him to the people of Israel and to Pharaoh, He asked Moses to go with a message. However, Moses was concerned as to whether the Israelites would believe him. Why would they believe a man who said that God had met him and had sent him to bring them out of Egypt? Why would Pharaoh agree to release the Israelites?

God then gave Moses the ability to perform 3 supernatural signs that he could perform in order to convince Israel that Moses indeed had had an encounter with God and that God was the one who gave Moses the message.

God attested to Moses and the message that he carried. Simply said, God affirmed Moses and his message to be true.

Have you ever wondered whether the Israelites could have left Egypt in the absence of supernatural signs and wonders? It took supernatural signs for Israel and for Pharaoh to believe.

Lets move from here to Jesus.

Acts 2:22 – “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know”.

How did God attest to the fact that Jesus was sent by Him? By miracles, wonders and signs.

The miracles, wonders and signs were simply God affirming the fact that Jesus and His message were true.

Lets move from Jesus to the book of Acts. Why would anyone have believed the message of the disciples and early church? I am proposing three reasons.

Firstly, lets look at Peter’s message on the day of Pentecost. We see no mention of miracles, wonders or signs either prior to, during or immediately after the message. Yet, 3000 people believed the message. Why did they believe? Simply because of the Holy Spirit. The disciples had just been baptized with the Holy Spirit. It was the Holy Spirit that brought conviction to the truth of the gospel message that Peter preached. The Bible says this about the hearers – “they were cut to the heart”. There is no substitute for the fullness of the Holy Spirit in the life of the messenger. The fullness of the Spirit and communion with the Spirit are two imperatives for any minister of the gospel.

Secondly, Paul tells us in Romans 1:16 “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.” The gospel has inherent supernatural power to convince the hearer as to its origin and truth. However, it must have worked in the messenger first before it can work in the hearer.

Thirdly, God confirmed the message.

Mark 16:20 “And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.”

Hebrews 2:3,4 – “how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him, God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will?

Romans 15:18,19 – “For I will not dare to speak of any of those things which Christ has not accomplished through me, in word and deed, to make the Gentiles obedient— in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ.”

God attested to the message and to the messenger.

Fast forward to the times we live in. Why do you think anyone would believe your message? Why would they believe that you have had an encounter with God and that the message of the gospel you bring is truly from God? We go to them with nothing else but a message. And we talk and talk and talk expecting the hearer to take us at our word and believe us. Why should they? What distinguishes our message from theirs?

We have debates with people from other faiths and use logic to try and persuade others to believe the gospel. Hours are spent in preparation and in persuasion when all it would probably take for the hearer to be persuaded would have been God coming onto the scene with miracles, wonders and signs.

Where is the God of the early church? Why is’nt He attesting us and our message? Have we run without having being sent? Have we run without having received the baptism of the Holy Spirit? Of course we may claim to have received the Holy Spirit and to speak in other tongues but where is the supernatural power of God? Is “talk” all we can do? I have seen missionary calls being issued to Christians where some responded by leaving  everything and going into the mission field. I have seen them go without the baptism of the Holy Spirit, without the supernatural power that Jesus promised. They went despite knowing that Jesus commanded his disciples not to go unless they had been equipped through the baptism with the Holy Spirit. Of course, on the other hand what transpires for the baptism of the Holy Spirit nowadays is just the ability to speak in tongues, some of it a repetition of what is being spoken by others. Nothing more.

Oswald Chambers says that the purpose of Pentecost was to make the disciples the message. The Christian is the message. “You will receive power when the Holy Spirit has come upon you and you will be my witnesses”. The Holy Spirit gives us the supernatural power to become the message.

We must have divine attestation – both us and our message. Lets seek it.

Adam, why?

Have you ever wondered about the incident recorded in Genesis chapters 2 and 3 about the garden in Eden and the two specifically named trees there? Has it seemed like a fairy tale that you needed to believe whether you understood it or not? What about discussing the issue with non-Christians who think you are nuts believing tales like that?

Well, I thought about the incident and would like to present my take on it. If you are unclear about it, do read Genesis chapter 2 and 3 first. While we may never come to a satisfactory conclusion, it is good for us to think it through and to have an understanding about the events that took place in Eden.

What are the facts?

  1. Two trees were in the midst of the garden in Eden – the tree of life and the tree of knowledge of good and evil (Genesis 2:9)
  2. Adam was warned not to eat of the tree of knowledge of good and evil (Genesis 2:16,17)
  3. God did not forbid Adam from eating of the tree of life.
  4. Adam did not eat of the tree of life.
  5. Satan had access to the garden. He tempted Eve to take and eat of the fruit of the tree of knowledge of good and evil.
  6. The tree of knowledge of good and evil and its fruit were only the object of temptation, Satan was the tempter.
  7. Both Eve and Adam chose to eat of the tree of knowledge of good and evil.
  8. God had to drive Adam and Eve out of the garden since He did not want Adam to eat of the tree of life AFTER he had eaten of the tree of knowledge of good and evil. He placed a cherubim with a flaming sword to guard the way to the tree of life. (Genesis 3:22-24).

Why was the tree of knowledge of good and evil present in the garden?

Why did it need to be there if it were detrimental to Adam and Eve?

Why was access to the tree of life barred AFTER Adam sinned?

Consider this –

Adam had a human nature, he was not God. He did not know of the existence of evil, he did not understand what evil was. Adam had the capacity to partake of either God’s nature or Satan’s nature.

God wanted Adam to eat first of the tree of life for if Adam had so done, he would have partaken of God’s nature, the nature within him would have been pure and untainted and he could not have been affected by evil at all. I think God would have wanted Adam to partake of the tree of knowledge of good and evil AFTER he had partaken of the tree of life (at some point of time in the future, possibly to judge the fallen angels). Once Adam had partaken of the tree of life, the fruit of the tree of knowledge of good and evil would not have affected him (it would not have imparted Satan’s nature to Adam), it would have only opened his eyes to the presence of evil.

My main premise is this – Partaking of the tree of life BEFORE partaking of the tree of knowledge of good and evil would have rendered the tree of knowledge of good and evil harmless and only opened Adam’s eyes to the existence of evil and its horror. Partaking of the tree of knowledge of good and evil BEFORE partaking of the tree of life would have caused Satan’s nature to enter Adam since Adam was not protected by God’s nature (from the tree of life).

When Adam partook of the tree of knowledge of good and evil, he partook of Satan’s nature (since he was not protected by God’s nature). That is what made Satan his master. Remember Jesus saying that the Pharisees were of their father the devil (they had the nature of the devil)? And Paul saying that Satan worked IN the sons of disobedience (Ephesians 2)? If Adam were to then subsequently partake of the tree of life, the nature of Satan in him would have been made permanent, Adam and the entire human race would have been “unredeemable”. They would have stayed in that satanic state for eternity. Therefore, in order to pre-empt this condition, God banished Adam and Eve from the garden and guarded the tree of life to prevent Adam from partaking of it and becoming “unredeemable”. It was God’s love for the human race that caused Him to banish Adam from the garden.

It was God’s love for the human race that caused Him to enter this world, take on flesh, pay the price for sin, rise from the dead and thereby free us from the satanic nature we inherited from Adam and grant God’s nature to us in the new birth.

Praise be to our Lord Jesus Christ who has become our salvation.


The hidden man of the heart – Part 3

In this series of articles, we have been looking at what the Bible calls “the hidden man of the heart” , which refers to man’s spirit (1 Peter 3). We read that our spirits were dead due to sin but were made alive through Jesus Christ (Ephesians 2). The old satanic nature that we received from Satan was put to death on the cross and we have received the nature of God, divine nature; our spirits were made new (2 Corinthians 5:17). In Part 2, we saw that true beauty is the beauty of the heart or spirit. Outward beauty does not impress God; beauty of spirit captivates Him and is precious to Him.

In this article we will look at what we possess (own) in our spirits. Remember that what proceeds out of you is what you have within you. What you possess, you can dispense, you can minister to others. When we lay hands upon people, we are ministering what is in our spirits – the glory of God, the righteousness of God, the life of God, the Spirit of God.

1 John 5:11-13 “And this is the testimony: that God has given us eternal life, and this life is in His Son. 12 He who has the Son has life; he who does not have the Son of God does not have life. 13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God”. He who has Jesus or has received Jesus as Lord has eternal life. You are a possessor of eternal life; you have it, it is yours eternally. This eternal life is in our spirits. Death in any form cannot touch us, we are full of the life of God; this life flows out of our spirits. Jesus said that out of our innermost being (spirit) would flow rivers of living water.

Ephesians 1:7 “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace”. In Christ, we have, in Christ we possess redemption, we possess the forgiveness of our sins. We have redemption, it is ours, it is in our spirits. I possess it and no one can take it away. Look at the implication of this verse – redemption is a settled fact as far as I am concerned, I have entered into it, I have taken hold of it, it is mine. The Word of God tells me that both my spirit and body were purchased/redeemed with a price (1 Corinthians 6). My spirit and body enter into the effects of this redemption. I have been redeemed or bought out of the hand of Satan, I have been redeemed out of the hand of sickness, I have been redeemed out of the hand of sin. God owns me, I belong totally to him because He paid a price for me through the death of Jesus. Since He owns me, darkness in any form cannot invade my being. Satan stays far away for when He looks at me, He sees redemption stamped upon my body and spirit. I possess health, for healing is part of the redemption. I possess every spiritual blessing in the heavenly realms for blessing is part of the redemption.

2 Peter 1:3,4 “as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust”.  I am a partaker of the divine nature; I possess the nature of God. Christ dwells in me, I possess Him and He possesses me. My body is the temple of the Holy Spirit. Romans 8:9 says “Now if anyone does not have the Spirit of Christ, he is not His”. If anyone does not possess the Spirit of Christ, He does not belong to God. We possess the Spirit of Christ since we have received Him into our spirits. 

2 Corinthians 5:21 “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him“. Upon salvation, we not only receive the remission of our sins and a new spirit but we are made completely righteous. This verse does not just speak of receiving righteousness as a deposit but says that we have been made righteousness. We have not just received righteousness, we have been made the righteousness of God, we have been made as righteous as God Himself.

One of the distinct marks of the Christian life is the consciousness of righteousness. As a saint of old said “Righteousness is the ability to stand confidently in God’s presence without any sense of sin or guilt or condemnation or inferiority”. We not only possess righteousness, we have been made the righteousness of God itself, which enables us to stand in God’s presence as equal in righteousness. Do note here that you can never be seated with Christ in the heavenly places if you were not made as perfectly righteous as Christ is righteous. Let this truth sink in.

Under the Old covenant, the sacrifices of bulls and goats were so deficient that they covered sin but could not take away sin-consciousness. It required a perfect sacrifice to take away sin-consciousness and bring in righteousness-consciousness. Hebrews 10:1-4 says “For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins. But in those sacrifices there is a reminder of sins every year. For it is not possible that the blood of bulls and goats could take away sins”. This is the wonder of the New covenant, of the sacrifice of Jesus. His sacrifice, made once and for all, obtained an eternal redemption. It made us perfect forever. It was perfect, hence could take away the consciousness of sin and bring in the consciousness of righteousness. Most of the church is ineffective today because of this consciousness of sin. It plagues the individual, keeps him ineffective and stunts his growth. All because we have not understood the sacrifice of Jesus, His blood and the fact that we have been made the righteousness of God in Christ simply by faith.

Romans 5:21 says “so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord”. Receive this truth – once you have turned to Christ, grace can only rule or reign when you have this continual sense of righteousness. It is grace that makes us the righteousness of God, the same grace reigns in us when we walk in the consciousness of this righteousness. The greater your sense of righteousness, the greater the grace of God. Whoever receives this righteousness instantly becomes a ruler, he reigns in this life through Jesus Christ (Romans 5:17).

The Christian is called “a new creation”. You and I are new creations, we are a new class. Jesus and the believer form a new class of being (one new man) – the Christian, a son of God. He is no longer the old sinner but has been made new. He is no longer conscious of his past, of his sinfulness, but is conscious of the righteousness of God. The old has passed away, the past has been remitted, it is under the blood, he is thoroughly washed and sanctified by the blood, all things have become new. He is a possessor of a new nature, a possessor of eternal life, a possessor of redemption and is as righteous as God is righteous.

Let us reign in this life through Jesus Christ. All creation is groaning as in the pains of childbirth waiting for the sons of God to be revealed.

The hidden man of the heart – Part 2

The Bible calls the spirit of man “the hidden man of the heart”. In this article, we will look at the beauty of the spirit.

1 Peter 3:1-4 KJV – “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror”. 

Now, look at the same passage in the AMPC –

“In like manner, you married women, be submissive to your own husbands [subordinate yourselves as being secondary to and dependent on them, and adapt yourselves to them], so that even if any do not obey the Word [of God], they may be won over not by discussion but by the [godly] lives of their wives, 

When they observe the pure and modest way in which you conduct yourselves, together with your [a]reverence [for your husband; you are to feel for him all that reverence includes: to respect, defer to, revere him—to honor, esteem, appreciate, prize, and, in the human sense, to adore him, that is, to admire, praise, be devoted to, deeply love, and enjoy your husband].

Let not yours be the [merely] external adorning with [elaborate] interweaving and knotting of the hair, the wearing of jewelry, or changes of clothes;

But let it be the inward adorning and beauty of the hidden person of the heart, with the incorruptible and unfading charm of a gentle and peaceful spirit, which [is not anxious or wrought up, but] is very precious in the sight of God.

For it was thus that the pious women of old who hoped in God were [accustomed] to beautify themselves and were submissive to their husbands [adapting themselves to them as themselves secondary and dependent upon them].

It was thus that Sarah obeyed Abraham [following his guidance and acknowledging his headship over her by] calling him lord (master, leader, authority). And you are now her true daughters if you do right and let nothing terrify you [not giving way to hysterical fears or letting anxieties unnerve you]”.


Reading the instruction to wives in the AMPC will open many eyes. I am not going to comment on the passage providing instruction to wives, but would like to focus on the hidden man/person of the heart.

The industry that caters to human vanity is a multi-billion dollar industry. This industry somehow seems to do well whether there is an economic downturn or not. The businessman sees a goldmine in people’s obsession with themselves and their looks. So much effort is put into the beautification of the body that is only natural for some businessman to take advantage of it and make some money in the process. You would have noticed when you read Part 1 of this article that sin turned man’s focus away from God to his body, he was instantly aware of his nakedness. Small wonder then, when we find that the body seems to take centre-stage for the unregenerate person or the carnal Christian. When one sees the focus being placed on one’s appearance today, it makes one wonder whether God did a good job when He created us. Some will not be caught dead without make-up. In fact, we would find it hard to recognize some of of our acquaintances if they showed up without make-up. The dark skinned individual wants a fairer skin, the flat nosed person wants a sharp nose, the short person wants to be tall, the black haired person wants blonde hair, the small eyed person wants larger eyes and on and on it goes and covers most parts of the body. “If only I were” or “if only I had” is the “impossible-to-meet” longing of the soul. The natural outcome of this obsession is money spent on our looks and make-up and on “lifting” parts of our bodies that we deem to have “fallen”, including our faces, which undergo face-lifts. When there is not enough money to bring emancipation through “lifting”, we settle down into low self-esteem, an inferiority complex, self-hatred and depression. Wisdom does seem to come in with age however, and we realize the futility of this pursuit, so we tend to resign to our “fate” over time.

If only we took as much care of our spirits as we do of our bodies!

The passage above highlights “inner beauty”, the beauty of the inner man, of the spirit of man and shows us that this is the beauty that is precious to God, the beauty that draws and keeps His attention. This is the beauty that is incorruptible, it does not wear with age. It is unfading, you don’t need to wash it off at night and put it on again in the morning. Do meditate on the Song of Solomon – it is an allegory of God’s love for His church and how He sees the church. Song 2:10-14 goes this way –

My beloved spoke, and said to me:
“Rise up, my love, my fair one,
And come away.
11 For lo, the winter is past,
The rain is over and gone.
12 The flowers appear on the earth;
The time of singing has come,
And the voice of the turtledove
Is heard in our land.
13 The fig tree puts forth her green figs,
And the vines with the tender grapes
Give a good smell.
Rise up, my love, my fair one,
And come away!

14 “O my dove, in the clefts of the rock,
In the secret places of the cliff,
Let me see your face,
Let me hear your voice;
For your voice is sweet,
And your face is lovely.”

It is God’s opinion of you that matters, not what people say! And God’s opinion is based on what He sees in your spirit!


The beauty of your spirit is precious to God, He is captivated by it, it enthralls Him. He does not look at outward appearance, He looks at the heart. He is not worried about whether you are fat or thin, short or tall, white-skinned or dark-skinned. He looked at the hearts of the brothers of David and found no beauty there. He looked at David and was captivated by what He saw there. He saw a worshipper, a seeker of God, one quick to repent, one who recognized his total dependence upon God, one who would do the will of God.

Jesus looked at Nathaniel and said “Behold an Israelite in whom there is no guile”. He saw the spirit of Nathaniel and saw that there was no deceit, no guile, He saw complete integrity.

He saw the spirit of the Pharisees and the deceit there when they tried to trap Him with seemingly innocent questions. He saw the hypocrisy in their spirits and pronounced woe upon them.

John the Baptist saw the hearts of the Pharisees and called them a brood of vipers. Peter looked at Simon the sorcerer and saw that he was bound with bitterness and iniquity.

“The eyes of the Lord run to and from throughout the whole earth, to show Himself strong on behalf of those whose hearts are loyal to Him. 2 Chronicles 16:9″. He looks for the loyal heart/spirit and then displays His might in their lives.

“Nothing in all creation is hidden from His sight but all things are naked and laid bare before the eyes of Him to whom we must give account. Hebrews 4:13”. He sees your spirit.

This beauty of 1 Peter 3 comes from a gentle and peaceful spirit, a meek and quiet spirit. We see here that the qualities of gentleness, meekness and peace (rest) are what beautify our spirits. God knows we can all do with more of it!

A proud, contentious and rebellious spirit is not only repulsive to people but is repulsive to God too.

We can adorn ourselves, whether men or women, with this inner beauty in our spirits and gain favor with God. Since the qualities that beautify our spirits are from the Holy Spirit, we must seek to be filled with the Holy Spirit. Galatians 5:22,23 says “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control”. It is only the Holy Spirit who can truly produce beauty in our spirits. It is by yielding to the Spirit of God, not insisting on our rights and putting the flesh to death by the Spirit that we can obtain this beauty. 

Psalm 90:17 – “And let the beauty of the Lord our God be upon us, And establish the work of our hands for us; Yes, establish the work of our hands”.

The hidden man of the heart – Part 1

The Word of God speaks of our spirits as being the “hidden man of the heart”, the “inner man”, the “inward man”, the “heart”. Man was created a spirit being like God, given a body through which he could contact the material world by means of his senses and a soul, which is the capacity to reason and interpret what his senses tell him. The soul simply began to function when the spirit entered Adam’s body. When the spirit departs, the soul ceases to function.

When Adam sinned in the garden of Eden, he partook of Satan’s nature in his spirit. You will remember Jesus saying (John 8:44) that the Pharisees were of their father the devil (they had the devil’s nature) because of which they had the urge to do what the devil desired. If you examine the temptation of Adam, you would notice that the temptation sought to shift Adam’s focus from God to himself; he was made the object of his own attention, identical to what happened to Satan before his fall (Read Isaiah 14 and Ezekiel 28). Once he sinned, his first realization was that he was naked; his attention or focus had shifted totally inward, to his body, to himself, self became king. Selfishness was the new norm; “I, me and myself” were in charge; nothing mattered more than self-gratification, self-preservation and self-fulfillment. One would only need to look at mankind today to realise that selfishness and self-centredness rule men. Look at how much of man’s attention today is towards the body and towards fulfilling its desires (the industry that caters to vanity is a multi-billion dollar industry). This satanic nature in man’s spirit could never be eradicated except when sin is paid for. It is this satanic nature that rules man today. In Ephesians 2, Paul calls it “the spirit who now works in the sons of disobedience”. We see the effects of this nature in wars, cruelty, murders, oppression, pride, lust, anger, human trafficking and every other wicked deed. Man has tried to get rid of this satanic nature through religion, through fasting, through prayer, through self denial and various other ascetic practices but to no avail. All of man’s attempts to bring world peace or love will never succeed until the satanic nature that is in man has been dealt with. The United Nations can’t, Communism can’t, one monetary currency can’t, a one world religion can’t. Man’s attempts at producing behavioural change in human beings without dealing with the nature of man are simply exercises in futility. Changing the culture or changing one’s religion does not change the game, changing human nature does. That however, is beyond man; it will have to be God who initiates it, God who effects it and God who sustains it.

The logic behind the solution is simple – sin was what caused man to partake of Satan’s nature. Sin must be dealt with, the satanic nature removed and a new nature imparted to man. The only acceptable way for a just God to deal with sin is when sin is paid for. If man were to pay for sin, justice would demand eternal separation from God. So, because of His great love for man, God took on flesh in Jesus Christ, became human, lived on the earth a sinless life,  went to the cross, bore our sins and sicknesses and died as the perfect, once-for-all sacrifice for sin. He was buried, descended into hell, confronted Satan in hell, defeated Satan and death, rose from the dead and is seated in Heaven. His sacrifice is the payment for sin. Everyone who believes in Him receives remission of sin (the removal of past sin) and a new nature, God’s own nature. The Bible shows us that our old satanic nature was crucified or put to death when Jesus was crucified on the cross. It also shows us that whoever believes in Him receives the gift of eternal life which is God’s life; we partake of God’s nature, we become children of God since we have His nature in us. Our spirits are made new; the old satanic nature has passed away. We are a new creation because of Jesus Christ. We are made as righteous as Jesus is righteous, as holy as Jesus is holy. God comes to live within us and as we learn to communicate with Him and submit to Him, we demonstrate the nature of Christ.

A word of caution, however. Although we have partaken of God’s nature and eternal life and our spirits have been made new, it is not necessarily a case of living happily ever after. Our minds, our thinking, our wills, our reasonings, our attitudes, motives and bodily desires that have been conditioned by years of satanic influence, the influence of the world and our own experiences have to be made subservient to this new nature. This is a process and requires us to feed on God’s word, the Bible and be filled with God in order for change to be effected here. For instance, when we were apart from Christ, we had been conditioned over the years to react or respond to situations in a certain way. Lets say we used to respond to a certain situation in anger. Now, as a recipient of a new nature, unless I train my soul to be subservient to this new nature, I tend to respond in the same way. I find that this kind of angry response, which used to be normal, now causes a jolt or a jarring in my spirit. There is a check in my spirit as a result, my relationship with God is affected unless I deal with it through repentance. As life goes on, I learn to deny the old habits and submit to this new nature in order to maintain my fellowship with God. The Bible calls this process “Christ being formed in you”.

We are children of God because of Jesus Christ – we possess the nature of God, God is our Father, His life is in us, He has come to live within us, He speaks through us, He moves in us, He is at work in us, He works through us. We can never be separated from God because God is not just with us, He is within us. We can never be defeated in life because we have His life. We can never see spiritual death because we possess eternal life. Circumstances can never overpower us for we are more than conquerors through Jesus.

Thanks be to God, for He is our salvation through Jesus Christ.



United with Christ

While I was meditating on 1 Peter 2:24, I was intrigued to notice three apparently unconnected statements –

“who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.”

The 3 statements are – Jesus bore our sins, we died to sin, we were healed.

I began thinking about how Jesus bearing our sins and us dying to sin are connected. I could see the connection between Jesus bearing my sin and healing, since upon the cross He bore both my sin and my sicknesses (Isaiah 53:4). My eyes were suddenly opened as I was listening to EW Kenyon, revelation came, all fell into place and made perfect sense. I had read Romans 6 several times over the years since my conversion, had a mental understanding of it, agreed with it, had memorized parts of it but had no revelation; the Word had not become a reality, it had not entered into my experience. It is worth noting that I knew 1 Peter 2:24 by memory, had used it in prayer, had declared it out loud, had sung it and even taught it when I was teaching on healing, but it had not become reality to me, it had not entered into my experience, it had not traversed one foot lower – from my head to my heart.

Revelation precedes experience.

In order for me to have died to sin, I had to have been brought into union with Jesus. When did this happen? What are the implications of having died to sin?

I intend to take each verse that will help us understand this topic and provide commentary to help understand it. Once done, I will put them together and formulate an understanding of what it means to have died with Christ.

  1. 2 Corinthians 5:14 – “For the love of Christ compels us, because we judge thus: that if One died for all, then all died;”. Consider yourself living in a rented home. If I show up and pay for your rent, would the house owner take it to mean that you have paid the rent? Indeed! I was due to pay the price for sin and sickness. Jesus showed up and paid it on my behalf. It is the same as me paying the price for sin and sickness. Hence, I have paid the price for sin and for sickness. They have no power over me anymore.
  2. Hebrews 2:9 – “But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.” Jesus tasted death in my place, instead of me. Since He tasted or experienced death, I do not need to die, He is my substitute. In the same manner, the sin of the world was placed on Him, the sickness of the whole world was placed on Him. He bore them in my place, instead of me. I do not need to bear them.
  3. Romans 6:1-5 – ”

    “What shall we say then? Shall we continue in sin that grace may abound?  Certainly not! How shall we who died to sin live any longer in it? Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection,

     Look at the same passage in the NLT –

    “Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.”Since we have been united with him in his death, we will also be raised to life as he was.

    Baptism unites us with Christ (vs 5). In other words, when we are baptized in water, we are brought into union with Jesus. So, it is no longer Jesus hanging alone on the cross; we were in union with Him. Jesus accomplished two things when He died on the cross – He died (paid) for sin and also died to sin (Romans 6:10 – the death He died, He died to sin).  As a result of my union with Christ, when He died, I died too. I paid the price for sin. This is a tremendous truth, let it sink deep within. I have paid the price for sin. In addition, I died to sin (vs 2), it has no power over me anymore. I was buried with Him. Likewise, Christ bore my sicknesses and carried my diseases (Isaiah 53:4); He paid the price for sickness; hence, I paid the price for sickness.

  4. Ephesians 4:9,10 – “(Now this, “He ascended”—what does it mean but that He also first descended into the lower parts of the earth? 10 He who descended is also the One who ascended far above all the heavens, that He might fill all things.)” Due to my union with Christ, I descended into Hell with Christ. 
  5. 1 Peter 3:18 – “For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;” Due to my union with Christ, I was made alive with Him. I was made as righteous as He is righteous. I am a new creation in Christ. Sin, sickness and oppression have fallen away. Sin has no ability to affect me due to the fact that I have been made the righteousness of God (2 Corinthians 5:21).
  6. Ephesians 2:5 – “even when were dead in trespasses, made us alive together with Christ”. I was made alive together with Christ.
  7. Hebrews 2:14 – “Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,” Jesus destroyed Satan through his death. Due to my union with Christ, I destroyed Satan. I have a decisive victory over Satan and his forces of darkness since I was in Christ when He won.
  8. Ephesians 2:6 – “and raised us up together, and made us sit together in the heavenly places in Christ Jesus,”. I have been raised with Christ and have been seated with Him in the heavens. I was in Him when He rose and ascended. Do note here that the fact of my sitting with Christ is only possible if I am as righteous as Christ is. Let this truth sink in – I am as righteous as Jesus. I am in a state where I cannot be affected by sin or Satan.
  9. Romans 6:5 – “For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection.”  I have been made alive with the life of God, it is impossible for me to die spiritually.
  10. 1 John 4:17 – “Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world.” As He is, so am I in this world. Since He has been made alive, death cannot affect Him, sin cannot affect Him, sickness cannot affect Him, Satan cannot affect Him. As Christ is – with dominion over Satan, sin, sickness, death so am I while living in this world.
  11. Galatians 2:20 – “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” I have been crucified with Christ once and forever. I died with Him once and forever. Christ lives in me. The verse in 1 Corinthians 15:31 where Paul speaks of dying daily should be understood in terms of the constant danger of being put to physical death. A contemporary phrase close enough to 1 Corinthians 15:31 would be – “I died a thousand deaths”.

Now, getting back to 1 Peter 2:24, “who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.” Jesus died to sin; due to my union with Him through baptism, I died to sin.

Stating what is now obvious – Baptism brings me into union with Jesus. When He died on the cross, I died with Him. I died to sin, I died to sickness, I died to the world. I was buried with Him, descended into Hell with Him. I paid the price for sin (one died for all, therefore all died). I paid the price for sickness. I was made alive in spirit, justified, made totally righteous. I defeated Satan and the hosts of darkness. I rose from the dead, I ascended to Heaven. I am seated with Jesus in heaven, as righteous as He is righteous.

May these truths enter into our spirits by revelation, for revelation precedes experience.


Consciousness of God’s presence

As I look back on my life since the time I placed my faith in the Lord Jesus Christ over 30 years ago, I find that my Christian experience has been undergirded and sustained by 3 basic disciplines –

  1. Meditation in the Word of God
  2. Praying in the Spirit and worship
  3. Consciousness of God’s presence

Meditation in the Word and prayer in the Spirit need no further elaboration as they have been dealt with extensively both in my messages and in every good Pentecostal church in general. I do find, however that clarity is needed on what is meant by “the consciousness of God’s presence” because it seems to be such an intensively subjective experience and not something that is clearly explained in the Scriptures. I also hope that this explanation would serve to make the topic clear and help fellow sojourners in their pursuit of God.

As human beings, we are primarily governed by our senses, our experience of life is determined by our senses, we are sense led. These senses are those of sight, smell, hearing, taste and touch. The information we receive through the senses is processed by our minds, emotions and wills, which in turn determine our reactions, attitudes and behaviour. The 5 senses are functions or perceptions of the body while the mind, will and emotions are the functions of the human soul. The Bible speaks of another aspect to man, which is his spirit. The spirit of man is who he really is. It helps to see man as a spirit who dwells in a body and has a soul. When the spirit of man is present in the body, the soul is able to function. When the spirit departs, the body is dead. The Word of God tells us that God created man of the dust of the ground, breathed into him the breath of life and man became a living soul. Here, you see that the soul began to function when the spirit entered the body. The spirit has a sense too. The spirit is able to sense or be conscious of supernatural beings or places. The spirit of a person without Christ is spoken of as being “dead” in that it is unable to either sense or commune with or know God. Upon receiving Jesus as Lord, man’s spirit is made alive and is able to be conscious of the presence of God, good and evil, angels and demons, light and darkness.

As Christians, we are primarily able to be conscious of God through our spirits. We are able to be conscious of God’s presence in our bodies – we experience the effects of God’s presence in our bodies; look at John falling down in the presence of Jesus as though dead. We are also able to be conscious of God’s presence in our souls; a sudden sense of deep peace or joy (In His presence is fullness of joy). Remember the priests could not enter the temple Solomon built because the glory of God had come upon the temple. The glory of God was something tangible, a spiritual substance that prevented them from physically entering the temple.

Upon salvation, the Holy Spirit comes to take up residence in our spirits; He is the one who makes our spirits alive. We are immersed in the Holy Spirit when we receive the baptism with the Holy Spirit; He endues our spirits with supernatural power. Now, in addition to our physical senses, we have a spiritual sense that is activated; this spiritual sense can be conscious of the supernatural world. The Bible says that we can only know God in our spirits. The things of God are understood in our spirits; the natural man does not understand the things of God because they are spiritually discerned. Our spirits are fed with spiritual food, the Word of God and spiritual water, the Spirit of God.

Since God dwells in our spirits, we should be conscious of His presence at all times, right? Well, no! We are conscious of His presence at certain times such as prayer, worship or a church service, but not all the time. The reason is because sense knowledge so governs our lives that it takes a conscious effort to prevent sense knowledge from interfering with the functioning of our spirits. One of the biggest battles we will face is the battle where the soul fights to keep the spirit subservient to it. The Word of God is able to sever between soul and spirit; sometimes, it takes a crisis to break the grip of the soul over the spirit. Emancipation here, however enables the spirit to dominate the soul and body. That is how God intended us to function.

Now, getting to “the consciousness of God’s presence”. You must have gleaned by now that this is a discipline. We learn to allow the spirit to dominate the soul. We learn to look beyond what the senses tell us – tune ourselves to what our spirit is trying to say; tune ourselves to listen to our spirit and to the Holy Spirit who dwells in our spirit. God’s presence is within us, discipline enables us to be conscious of His presence not just during times of prayer or worship but during the routine affairs of life. Decisions we make are now not only determined by what our physical senses tell us but by what our spirits tell us. I never make any major decision unless I have checked with the Holy Spirit who dwells in my spirit and with the Word of God. God’s presence is not just within us, it is also manifest when the church is gathered together and when the Spirit chooses to manifest Himself. There will be occasions when God’s presence is imparted to us in a greater measure either to equip us or to reveal Himself to us or to meet a specific need or simply to satisfy the longing in our hearts.

The more we practice this discipline, the greater will be our experience of God and the greater our stability in this Christian life. The other disciplines of meditation in the Word, worship and prayer boost our consciousness of God’s presence. It does go without saying that there ought to be a conscious refusal to allow our minds to be occupied with the things of this world, every thought must be taken captive and brought under submission to the Lordship of Christ. The devil easily keeps people from this experience by keeping them occupied in their minds, and by throwing his fiery darts at the mind. Not for nothing does the Bible show us that the mind is a battlefield. Most of your battles are waged in the theatre of the mind. Anything less than victory here will keep you in a perpetual state of mediocrity in your pursuit of God. Praying in tongues and meditation in the Word are great assets in establishing and sustaining this victory.

I am just sharing what I believe will help other Christians in their walk with God. I may have left some terms unexplained due to space constraints, but I hope to have explained the topic sufficiently to stimulate thought and spur you to lay hold of this experience.

I certainly do not speak as one who has attained or as one who is perfected but I press on that I may lay hold of that for which Christ Jesus has also laid hold of me. I have a long way to go in this discipline of being conscious of God’s presence, but am glad to have begun and to have made some progress here.

Until you know

Nebuchadnezzar, the king of Babylon describes a time in his life (Daniel 4) when he was “flourishing in his palace” and saw a dream that made him afraid. That dream was accompanied by many thoughts and imaginations that troubled him, hence he sought to find out the meaning of the dream by calling in all of his wise men and explaining it to them. They could not. Then he called for Daniel and asked him to explain the dream.

10 “These were the visions of my head while on my bed:

I was looking, and behold,
A tree in the midst of the earth,
And its height was great.
11 The tree grew and became strong;
Its height reached to the heavens,
And it could be seen to the ends of all the earth.
12 Its leaves were lovely,
Its fruit abundant,
And in it was food for all.
The beasts of the field found shade under it,
The birds of the heavens dwelt in its branches,
And all flesh was fed from it.

13 “I saw in the visions of my head while on my bed, and there was a watcher, a holy one, coming down from heaven. 14 He cried aloud and said thus:

‘Chop down the tree and cut off its branches,
Strip off its leaves and scatter its fruit.
Let the beasts get out from under it,
And the birds from its branches.
15 Nevertheless leave the stump and roots in the earth,
Bound with a band of iron and bronze,
In the tender grass of the field.
Let it be wet with the dew of heaven,
And let him graze with the beasts
On the grass of the earth.
16 Let his heart be changed from that of a man,
Let him be given the heart of a beast,
And let seven times pass over him.

17 ‘This decision is by the decree of the watchers,
And the sentence by the word of the holy ones,
In order that the living may know
That the Most High rules in the kingdom of men,
Gives it to whomever He will,
And sets over it the lowest of men.’


Daniel explains that Nebuchadnezzar would be the tree that would be chopped down. He says that the decision to cut down the tree was taken by the “watchers” – apparently significant inhabitants of heaven. While the dream portrays the message to be the outcome of a decree of the watchers (vs17), Daniel shows it to be a decree of the Most High (vs24). The watchers who sat together in the court of heaven had pronounced a sentence upon Nebuchadnezzar. This sentence was actually God’s sentence upon Nebuchadnezzar that was pronounced by the watchers.

This sentence upon Nebuchadnezzar came to pass at the end of 12 months as he looked out around him and ascribed his success and prosperity to his own abilities.

“While the word was still in the king’s mouth, a voice fell from heaven: “King Nebuchadnezzar, to you it is spoken: the kingdom has departed from you! 32 And they shall drive you from men, and your dwelling shall be with the beasts of the field. They shall make you eat grass like oxen; and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses.””

Nebuchadnezzar was driven from his palace. “he was driven from men and ate grass like oxen; his body was wet with the dew of heaven till his hair had grown like eagles’ feathers and his nails like birds’ claws.”  Something happened to him that caused his understanding and reason to be taken away (vs 34 and 36). He had lost his sanity. He lived out in the open among the beasts of the field, ate grass like oxen and was ungroomed. The Word tells us that this state continued for 7 years until he understood that he was just a man and that God was in control of the kingdom of men. At the end of 7 years, his sanity was restored and so was his kingdom. He had learnt his lesson.

The key phrase here is in verse 32 – “until you know”. Until you know your own frailty, your own mortality, your own helplessness, your own inability, your total dependence on God. Until you know that God is God.

It took Nebuchadnezzar 7 years. It takes many of us much longer.

In fact, many of us wander in the wilderness of independence for years, refusing to face our own inadequacies or ugliness of self-effort, refusing to be brought to the place of surrender, battling with many giants some of whom simply receive stature and power from our own self-centredness.

Let me repeat that. We empower some of the giants we battle by our own refusal to die to self.

The greatest battle of all is not with the devil nor with the world nor with the flesh, but with the Holy Spirit. He seeks to bring us to the place of deliberate surrender and dependence upon God while we fight Him tooth and nail every step of the way, refusing to give up the ghost.

There are struggles that we face, storms that we pass through, problems that we grapple with, issues beyond our control that wreck the peace, repeated failures that occur “until we know”. No amount of praying will calm the storm. Fasting will do little to help. Throwing out the cargo won’t help. God will seem far away. He is waiting.

He is waiting for us to know that the Most High rules in the kingdom of men. He is waiting for us to come to an end of ourselves, to an end of our strength, to an end of our wisdom, to an end of our dependence upon our capabilities. He is waiting for us to count our qualifications and accomplishments  as rubbish.  He is waiting for us to come to the place where we seek to gain Christ and to know Him above all else. He is waiting for our vision to die, our striving to cease, our power to fail, for the grain of wheat to fall to the ground and die, for our frailty to be exposed, for us to see ourselves for who we are and to see God for who He is. He is waiting for the soul to completely cease from self-effort and to be fully surrendered to the Saviour.

I like the word “brokenness”. It is the place that the Spirit leads every Christian to, a Peniel designed just for us. It is the place where the wretchedness and inadequacy of self is displayed for personal viewing, seen and put to death, the place where the alabaster box is broken, the place where the Spirit has prevailed. It is the place where the Lordship of Christ has been consciously applied to every part of our beings. Then the countenance lights up with radiance, a radiance that proceeds only from the one who is truly surrendered to the Lordship of Christ, a radiance that the unbroken can never possess. From the broken there emanates the fragrance of Christ, not the nauseating stench of a mixture between self and the Spirit. Here, dead flies do not putrefy the perfumer’s ointment causing it to give off a foul odour. The aroma of Christ freely dissipates from such a one, the unadulterated perfume of Christ.

He is waiting for us to see Him as He is; to see the Jesus as revealed at Patmos instead of the Jesus at Bethlehem or the Jesus at Calvary. We have always been fixated with the Jesus at Bethlehem and the Jesus at Calvary but have’nt been so with the resurrected and ascended Jesus, who dies no more for death has no dominion over him. He is waiting for us to move camp from Bethlehem to Calvary, to the Mount of Olives, to the upper room and to Patmos. He is waiting for us to be as the Greeks who simply said to Philip, “Sir, we wish to see Jesus”.

Until we have come to an end of ourselves and have seen Jesus for who He is.

To see Jesus as the visible image of the invisible God, the eternal Word by whom all things were created and who sustains all things by the Word of His power. To see Him as the one who has all authority in heaven and on earth, at whose name every knee bows in heaven, earth and under the earth. The excellence of the knowledge of Christ, the spirit to spirit communion, the apprehension of His salvation, the union with Him is sufficient to count all things as loss and to suffer the loss of all things.

A fresh vision of Jesus is sufficient to change your Christianity and give it fresh impetus and meaning. Time spent looking for Jesus in the gospel of John, Colossians, Hebrews, Ephesians and Revelation with the NLT will do more for your soul than the reading of many books, the listening of many sermons or the scramble from one meeting to another. Climb that sycamore tree, press in through the crowds, open that roof and get in, leave all, come at night, speak to Him from your cross, cry out like Bartimaeus, throw away your cloak, reach for the hem of his garment, walk on the water, beat your body and make it your slave, take up your cross and go after him, be in the Spirit on the Lord’s day! It is worth it.

God wants to bring us to the place of brokenness, that place of yieldedness, surrender and “knowing” of both ourselves and Himself. This is the place where the Spirit of God has prevailed over self, where the spirit has been forever severed from the restraints of the soul, where we have entered into true rest, a ceasing of self-effort and the place of simple reception of the salvation offered by Jesus. This place can be reached either by being taught by the Lord or by simply following Nebuchadnezzar’s footsteps.

There is a Nebuchadnezzar in each of us that has to come to the place of knowing. May it be sooner rather than later. That will benefit us, the church, the world and God. That alone will enable us to bear lasting fruit.